Ibn Jozi's interpretation technique Zad al-Masir fi Ilm al-Tafsir is one of the narrative, traditional and advisory interpretation of the sixth century. This Tafsir, according to its writer, is neither so brief nor so vast in volume but it is something in between. This paper intends to explain the technique and position of ibn jozi's tafsir. His tafsir i.e. Zad al-Masir, which is an abstract of his comprehensive tafsir i.e. Al- Muqni fi Tafsir al-Quran includes all the verses of Quran. The dominant style of this tafsir is narrative and traditional and is derived from the traditions of the prophet Muhammad (S), Sahabah, and Tabi'un. In his tafsir, he begins with giving general information about the chapters e.g. their name, virtue (Fazilah), decent and number of verses, and then mentions well the reasons of decent, the words and the evidences for them, the meanings of the words and the statements of the interpreters. Finally he turn to the decrees derived from the verses, abrogation (Nasikh and Mansoukh), and recitations. In fact, tafsir of Ibn Jozi has a high position among the sixth century Sunni tafsirs.
Goli, M. (2014). Ibn Al-Jozi's Interpretation Technique and the
Position of his Tafsir (Quranic Exegesis)
Interpretation techniques, and places his commentary Ibn Jozi. Journal of ًQuranic Theological Exegesis, 1(1), 147-168.
MLA
Mehrnaz Goli. "Ibn Al-Jozi's Interpretation Technique and the
Position of his Tafsir (Quranic Exegesis)
Interpretation techniques, and places his commentary Ibn Jozi", Journal of ًQuranic Theological Exegesis, 1, 1, 2014, 147-168.
HARVARD
Goli, M. (2014). 'Ibn Al-Jozi's Interpretation Technique and the
Position of his Tafsir (Quranic Exegesis)
Interpretation techniques, and places his commentary Ibn Jozi', Journal of ًQuranic Theological Exegesis, 1(1), pp. 147-168.
VANCOUVER
Goli, M. Ibn Al-Jozi's Interpretation Technique and the
Position of his Tafsir (Quranic Exegesis)
Interpretation techniques, and places his commentary Ibn Jozi. Journal of ًQuranic Theological Exegesis, 2014; 1(1): 147-168.